One of the more famous comes from the Oxford philosopher A. Another telling comment comes from the Harvard philosopher W. He wrote a spectrum of books for a graduated public, layman to specialist. As Russell tells us, Three passions, simple but overwhelmingly strong, have governed my life:
Translate this page from English Print Page Change Text Size: The ideal of critical thinking is a central one in Russell's philosophy, though this is not yet generally recognized in the literature on critical thinking. For Russell, the ideal is embedded in the fabric of philosophy, science, liberalism and rationality, and this paper reconstructs Russell's account, which is scattered throughout numerous papers and books.
It appears that he has developed a rich conception, involving a complex set of skills, dispositions and attitudes, which together delineate a virtue which has both intellectual and moral aspects. It is a view which is rooted in Russell's epistemological conviction that knowledge is difficult but not impossible to attain, and in his ethical conviction that freedom and independence in inquiry are vital.
Russell's account anticipates many of the insights to be found in the recent critical thinking literature, and his views on critical thinking are of enormous importance in understanding the nature of educational aims.
Moreover, it is argued that Russell manages to avoid many of the objections which have been raised against recent accounts. With respect to impartiality, thinking for oneself, the importance of feelings and relational skills, the connection with action, and the problem of generalizability, Russell shows a deep understanding of problems and issues which have been at the forefront of recent debate.
The ideal of critical thinking is a central one in Russell's philosophy, though this is not yet generally recognized. Russell's name seldom appears in the immense literature on critical thinking which has emerged in philosophy of education over the past twenty years.
Few commentators have noticed the importance of Russell's work in connection with any theory of education which includes a critical component. Chomsky, for example, reminds us of Russell's humanistic conception of education, which views the student as an independent person whose development is threatened by indoctrination.
Woodhouse, also appealing to the concept of growth, points out Russell's concern to protect the child's freedom to exercise individual judgment on intellectual and moral questions.
Stander discusses Russell's claim that schooling all too often encourages the herd mentality, with its fanaticism and bigotry, failing to develop what Russell calls a "critical habit of mind".
More needs to be said, however, to establish the significance of Russell's conception of critical thinking, which anticipates many of the insights in contemporary discussions and avoids many of the pitfalls which recent writers identify. Some factors, perhaps, obscure a ready appreciation of Russell's contribution.
His comments on critical thinking are scattered throughout numerous writings, never systematized into a comprehensive account; 2 nor did Russell tend to use the now dominant terminology of "critical thinking".
This phrase only began to come into fashion in the s and s, and earlier philosophers spoke more naturally of reflective thinking, straight thinking, clear thinking, or scientific thinking, often of thinking simpliciter.
There are useful distinctions to be drawn among these, but it is often clear from the context that, despite terminological differences, the issue concerns what is now called critical thinking.
Russell uses a wide variety of terms including, occasionally, references to a critical habit of mind, the critical attitude, critical judgment, solvent criticism, critical scrutiny, critical examination, and critical undogmatic receptiveness.
The ideal of critical thinking is, for Russell, embedded in the fabric of philosophy, science, rationality, liberalism and education, and his views emerge as he discusses these and other themes.
Believing that one central purpose of education is to prepare students to be able to form "a reasonable judgment on controversial questions in regard to which they are likely to have to act", Russell maintains that in addition to having "access to impartial supplies of knowledge," education needs to offer "training in judicial habits of thought.
Sometimes, Russell simply uses the notion of intelligence, by contrast with information alone, to indicate the whole set of critical abilities he has in mind. Such critical skills, grounded in knowledge, include:About the Text of the printed book.
The text of William Kingdon Clifford’s “The Ethics of Belief” is based upon the first edition of Lectures and Essays, Macmillan and Co., , edited by Leslie Stephen and Frederick urbanagricultureinitiative.com text of William James’ “The Will to Believe” is based upon the first edition of The Will to Believe and other essays in popular philosophy, Longmans.
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Comment Report abuse.5/5(3). After a short, but important, autobiographical note, Bertrand Russell brushes sharply delineated portraits of notable writers, philosophers and politicians. Autobiography The world in which he grew up seemed indestructible as urbanagricultureinitiative.coms: 3.