Three Worlds, Three Views: Yet all residents of the region shared two important traits. First, they lived and worked in a natural environment unlike any other in the American colonies.
It is said that once upon a time a king gathered a few men who were born blind. They were asked to describe an elephant, but each one was presented with only a certain part of it. To one was presented the head of the elephant, to another the trunk, to another its ears, to another the leg, the body, the tail, tuft of the tail, etc.
The one who was presented with the head said: Then they quarreled among themselves, each thinking that he was the only one right and the others were wrong. The obvious truth is that the elephant is a unity of many parts, a unity that they could not grasp in their ignorance.
According to the pattern suggested by this tale, it is often said that world religions form a unity, and only this unity provides the right perspective on ultimate truth. A similar pluralistic trend is encouraged by the suggestion to consider the various world religions as alternative paths to the same transcendental finality or, using a known illustration, many paths to the same mountain peak.
Although this vision is arousing a lot of enthusiasm in many people today, it is important to know that it is not the only one, as Christianity and Islam each claim to be the only right path to God.
Therefore the other option is that world religions are not pieces of the same puzzle parts of the same spiritual "elephant" or alternative paths to the same goal. Theoretically, both possibilities exist. Therefore, a proper evaluation of such opposite views must be done before we decide on a course of action.
If the first is true all religions lead us to the same finalityand we choose the second only one of them is rightwe have not lost anything. Despite our ignorance, we will arrive at the same happy end as the other travelers who have chosen other spiritual paths.
A less happy situation would be given by the second possibility, that a single spiritual path is valid and we have chosen the wrong one. In this case religious pluralism misleads travelers to spiritual disaster, so they at least should be warned.
A third possibility, that all spiritual paths are wrong, is denied by the nature of our spiritual quest itself, which demands a real fulfillment. Otherwise, our hunger for ultimate truth could not be justified and all religions would be nothing but human fantasy.
The following articles are not meant merely to generate a conflict of rational proofs for justifying one or another alternative.
No matter how complex and logical the rational proofs on behalf of one or the other cause might be, it is possible to find counterpoints of the same nature, so that at a rational level, the dispute could fill many books with no benefit to anyone.
Nobody can be persuaded or converted to one or another religious perspective only through rational proofs. This may be possible in science, but not in religion. However, rational proofs have to be considered because we are rational beings.
Reason should not be rejected and experience proclaimed the only way of knowing truth. No divorce between reason and experience should be accepted, because they are complementary and work together, so that neither can exclude the other.
As a result, we do not have to reject a priori the proofs of reason in our spiritual quest in order to abandon ourselves to the arms of mystical experiences, whatever their nature might be.In these three essays, not published until , a year after the author's death, Mill explores concepts of religious belief that have shaped modern atheism and humanism for more than a century.5/5(1).
The perceiving of impermanence, bhikkhus, developed and frequently practiced, removes all sensual passion, removes all passion for material existence, removes all passion for becoming, removes all ignorance, removes and abolishes all conceit of "I am.".
Christianity is an Abrahamic religion based on the life, teachings, death and resurrection of Jesus as described in the New Testament of the Holy Bible. Although Christians are monotheistic, the on God is thought to exist in three persons called the Trinity.
Park, C. () Religion and geography. Chapter 17 in Hinnells, J. (ed) Routledge Companion to the Study of urbanagricultureinitiative.com: Routledge 3 Geography rarely appears in books on religion, and religion rarely appears in books.
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The ancient Persian religion of Zoroastrianism. We ask you, humbly, to help us. We hope you enjoy this web site and what it represents.